Showing posts with label Gospel. Show all posts
Showing posts with label Gospel. Show all posts

Friday, September 30, 2016

Am I Being Offensive?



I have been thinking a lot about how Christians can speak of their faith in a pluralistic culture that views truth-claims as suspect. Some Christians would say that if we are not offending anyone we are merely being “nice Canadians” who want to stay on good terms with everyone. These Christians believe that we are supposed to offend others with our faith and our approach to life. They will quote passages of the Bible that speak of us being hated because we follow Jesus and say, “There, get out and offend others because that is what is supposed to happen!” (See especially Matthew 5:11.)

Let’s take a closer look at this. First, the message of Jesus Christ is offensive. (So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. 1 Corinthians 1:23) Jesus came into the world proclaiming that he is “the way, the truth, the life.” He said that no one can get to God except through him (John 14:6). Those are bold, offensive statements in the culture of his day and in our culture today. The good news, or gospel, of Jesus Christ is offensive exactly because it challenges us to follow the ways of Jesus (justice, truth, and love) rather than our own ways. It takes ourselves off of the throne of our lives and puts Jesus squarely in control. So yes, the message of Jesus will offend.

Secondly, even though the message will offend, we need not be offensive. It is Jesus and his message that offends, not us. Because we believe an offensive message, we must, all the more, seek to be gracious, loving, humble, and truthful. It is not good for me to say that others are sinners in the eyes of Jesus without also speaking the truth that I too am a sinner who fails daily to live up to putting Jesus on the throne of my life. We need to humbly recognize that living by the truth of God is difficult and that all of us struggle to put aside our own desires and place the values of Jesus foremost in our lives.

Thirdly, as Wendell Berry said in The Jefferson Lecture and Other Essays, “We cannot know the whole truth, which belongs to God alone, but our task nevertheless is to seek to know what is true.” There must be a recognition in our lives that, although we are seeking to know what is true, we do not yet know the whole truth. We must recognize that our understanding of Jesus, and the way he is explained in the Bible, is incomplete. We must choose, like others to whom we speak, to seek an ever more complete understanding of Jesus.

When we come to others with sensitivity, love, and humility, the gospel will indeed still offend, but it will be Jesus who offends and not us. Jesus came into the world full of grace and truth; we must seek to do the same.

Saturday, March 15, 2014

Bearing or Being

Jesus knew very well that "the medium is the message."1 Therefore, he did not come to establish a new religion; he came to establish a new community. Peter Steinfels said,
The work of Jesus was not a new set of ideals or principles for reforming or even revolutionizing society, but the establishment of a new community, a people that embodied forgiveness, sharing, and self-sacrificing love in its rituals and discipline. In that sense, the visible church is not to be the bearer of Christ’s message, but to be the message.2
Do I bear the message or am I the message? What happens when I feel I must choose between speaking the message and modeling the message? To which do I naturally default, bearing or embodying? Let us confess our answers one to another.

1 Understanding Media: The Extensions of Man, Marshall McLuhan, McGraw Hill, 1964.
2 Peter Steinfels, On John Howard Yoder, qtd. in The New Christians: Dispatches From The Emergent Frontier, Tony Jones, Jossey-Bass, 2008.

Friday, December 27, 2013

Linus van Pelt or Ayn Rand

Philosophical arguments happen at Christmas time. It is one of those times when people ask questions about ultimate truth, the meaning of Christmas, and the meaning of life. Mark Gollom of CBC News recently interviewed Yaron Brook, a follower of Ayn Rand, to explore his thoughts on the true meaning of Christmas. Having read the interview I thought I would juxtapose two philosophies of life: Objectivism, as expressed by the Ayn Rand Institute, and the Christian Gospel, as described in the Gospel of Luke in the Bible (and as read by Linus in A Charlie Brown Christmas). The reader may choose which philosophy seems most credible and then research that way of life more thoroughly.

Objectivism, as a philosophy, proposes a way of life in which one pursues "rational self-interest, in making your life the best life it can be and adhering to principles that will guide you in pursuing your own happiness, your own success and your own flourishing as a human being."1 (Note the significant emphasis upon the self.) According to Yaron Brook, current executive director of the Ayn Rand Institute, Christmas has become a non-Christian holiday which celebrates consumerism.
Brook: I don’t think it’s a celebration of materialism qua materialism. It’s a celebration of life. As such, the material or the materialism out there is part of life — how we make life better. We consume stuff but we consume stuff because it enhances our life and our life is not material, we experience life spirituality. But there’s no conflict, in my view, between spiritual and the material. The material enhances the spiritual — the function of consciousness is to make it possible for us to think and to produce and therefore to be able to enjoy the material world.
The material and spiritual go hand and hand, and I think Christmas illustrates that. You know you had to be productive and to make money all year to be able to have money to be able to spend it. All this is very non-Christian. And I think that’s what upsets people, that it isn’t linked to these ideas of sacrifice and self-denial, which I think are vices. I don’t think they’re virtues. So this is why I love Christmas so much, because it’s the celebration of the opposite of sacrifice, and the opposite of self-denial. It’s the celebration of success and prosperity.2
The traditional themes as expressed in the Gospel of Luke and in the soliloquy by Linus van Pelt are quite different from those expressed by Objectivism. Linus quotes Luke 2:8-14 as the true meaning of Christmas. Here it is in the King James translation used by Linus:
Luke 2:8-14 (KJV)
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest, and on earth peace, good will toward men.
Some of the themes expressed in this version of the meaning of Christmas include, a saviour who saves humans from their own self-interest; a saviour who saves people from striving for happiness in materialism; angels and humans who praise God for the gift of self-sacrifice given by God to the world; and peace and good will brought about by the same God who took on human form to save human-kind.

The essence of each philosophy is diametrically opposed to the other. Objectivism encourages self-interest and struggling after the things of this world; the Gospel encourages acceptance of a gift of sacrifice and self-sacrifice for the sake of others. I ask the reader to consider which path will serve our world and our spirits best. Merry Christmas Charlie Brown.


1 "Why Yaron Brook likes Christmas consumerism," By Mark Gollom, CBC News Posted: Dec 26, 2013 5:00 AM ET| Last Updated: Dec 25, 2013 3:47 PM ET; http://www.cbc.ca/news/world/why-yaron-brook-likes-christmas-consumerism-sorry-charlie-brown-1.2474906
2 "Why Yaron Brook likes Christmas consumerism," By Mark Gollom, CBC News Posted: Dec 26, 2013 5:00 AM ET| Last Updated: Dec 25, 2013 3:47 PM ET; http://www.cbc.ca/news/world/why-yaron-brook-likes-christmas-consumerism-sorry-charlie-brown-1.2474906